This commentary is a work in progress and may be revised as study continues. If you have a question, spot an error, or want to discuss a passage, please reach out.
1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
4And Jesus answered and said unto them, Take heed that no man deceive you.
5For many shall come in my name, saying, I am Christ; and shall deceive many.
6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8All these are the beginning of sorrows.
9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
10And then shall many be offended, and shall betray one another, and shall hate one another.
11And many false prophets shall rise, and shall deceive many.
12And because iniquity shall abound, the love of many shall wax cold.
13But he that shall endure unto the end, the same shall be saved.
If we have to “endure” to be saved, as in go to heaven saved this would end up being a works based salvation and it would give a man something to boast about (“I endured to enter heaven”). This would make grace null and void Paul tells us in Romans 11:6 “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.” See Ephesians 2:8-9.
The questions is what “end” is Jesus referring to in verse 22, the believer’s life or the end of an age or perhaps city? In Matthew 24:13 and Mark 13:13 we have the same exact wording. In these passage it seems Jesus is referring to the end of the age or this tribulation point in time. Therefore, He is referring to physical salvation of the body, notice the words “flesh be saved”, and not the soul:
Matthew 24:22 “And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.”
Mark 13:20 “And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.”
14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16Then let them which be in Judaea flee into the mountains:
17Let him which is on the housetop not come down to take any thing out of his house:
18Neither let him which is in the field return back to take his clothes.
19And woe unto them that are with child, and to them that give suck in those days!
20But pray ye that your flight be not in the winter, neither on the sabbath day:
21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
This time of great tribulation that never was and never will be again, was also spoken of by the prophets:
Joel 2:2: “A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hatsh not been ever the like, neither shall be any more after it, even to the years of many generations.”
Jeremiah 30:7 “Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it.”
Daniel 12:1 “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.”
The ones in the book here in the “great tribulation” as this verse 21 here mentions are the saints spoke of in Revelation 7:14 “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”
22And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25Behold, I have told you before.
26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28For wheresoever the carcase is, there will the eagles be gathered together.
29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
35Heaven and earth shall pass away, but my words shall not pass away.
36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
As a believer, we won’t know the day or the hour but we will know the season. In 1 Thessalonians 5:3 Paul says it won’t overtake us as a thief and here in verse 33 Jesus says we wi
37But as the days of Noah were, so shall also the coming of the Son of man be.
38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Just like in Noah’s day the unbelievers won’t be ready for the coming of Jesus when the door is shut on eternity and His wrath is poured out.
40Then shall two be in the field; the one shall be taken, and the other left.
41Two women shall be grinding at the mill; the one shall be taken, and the other left.
42Watch therefore: for ye know not what hour your Lord doth come.
This isn’t just for believers, this is for unbelievers alike. This is also key to understand as Jesus speaks of an evil servant below. In Mark’s account it is recorded in 13:37 Jesus said“And what I say unto you I say unto all, Watch.”
43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
A Christian won’t be like a goodman that isn’t watching, the “thief” won’t take us unware. ”But ye, brethren, are not in darkness, that that day should overtake you as a thief.”
The day will still be a thief to us as Jesus says “that day and hour knoweth no man” but we won’t be overtaken by it like an evil servant or non-believer.
44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Here Jesus contrasts two individuals and puts forth the question who are they and He then goes on to list their characteristics. We can ask ourselves what describes a Christian here? Can a Christian be both? I believe the wise servant is the Christian but before their coming to Christ. Once we come to Christ we are no longer labeled servants see Galatians 4:6-7 and John 15:15.
Verse 44 tells us to watch,which we are to do as Paul parallels this in 1 Thessalonians 5:4-6 but a Christian will not have the day overtake them as a thief “But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.”
46Blessed is that servant, whom his lord when he cometh shall find so doing.
A blessed servant parallels that of the Christian in Philipians 1:6 it says that good work in us will keep going until Jesus returns, the day of Jesus Christ: “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:”
47Verily I say unto you, That he shall make him ruler over all his goods.
48But and if that evil servant shall say in his heart, My lord delayeth his coming;
49And shall begin to smite his fellowservants, and to eat and drink with the drunken;
In context we read a comparison to Noah’s day in verse 37-39 about people being taken unware. This passage is warning servants to watch and not be taken unaware. The evil servants just like the non-believers in Noah’s day are taken unware when judgement comes.
These don’t seem to be believers who “lost their salvation” or at risk of it as a believer is no longer called a servant according to Galatians 4:6-7 and John 15:15.
Verse 48 and 49 sound similar to what 2 Peter 3:3-4 says will happen in the last days “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.”
The evil servant also walks after his own lusts beating his fellowservants, eating and drinking with the drunken.
The evil servant seems to have a similar heart to what Peter says. Here we read in verse 48 “My lord delayeth his coming” which seemingly parallels 2 Peter 3:4 “where is the promise of his coming”
50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
This wicked servant is cast into outer darkness or hell (Matthew 8:12, 13:42, 22:13, 24:30 and Luke 13:28).
24
Matthew 24 — Forever Word commentary
King James VersionThis commentary is a work in progress and may be revised as study continues. If you have a question, spot an error, or want to discuss a passage, please reach out.
1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
4And Jesus answered and said unto them, Take heed that no man deceive you.
5For many shall come in my name, saying, I am Christ; and shall deceive many.
6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8All these are the beginning of sorrows.
9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
10And then shall many be offended, and shall betray one another, and shall hate one another.
11And many false prophets shall rise, and shall deceive many.
12And because iniquity shall abound, the love of many shall wax cold.
13But he that shall endure unto the end, the same shall be saved.
If we have to “endure” to be saved, as in go to heaven saved this would end up being a works based salvation and it would give a man something to boast about (“I endured to enter heaven”). This would make grace null and void Paul tells us in Romans 11:6 “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.” See Ephesians 2:8-9.
The questions is what “end” is Jesus referring to in verse 22, the believer’s life or the end of an age or perhaps city? In Matthew 24:13 and Mark 13:13 we have the same exact wording. In these passage it seems Jesus is referring to the end of the age or this tribulation point in time. Therefore, He is referring to physical salvation of the body, notice the words “flesh be saved”, and not the soul:
Matthew 24:22 “And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.”
Mark 13:20 “And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.”
14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16Then let them which be in Judaea flee into the mountains:
17Let him which is on the housetop not come down to take any thing out of his house:
18Neither let him which is in the field return back to take his clothes.
19And woe unto them that are with child, and to them that give suck in those days!
20But pray ye that your flight be not in the winter, neither on the sabbath day:
21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
This time of great tribulation that never was and never will be again, was also spoken of by the prophets:
Joel 2:2: “A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hatsh not been ever the like, neither shall be any more after it, even to the years of many generations.”
Jeremiah 30:7 “Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it.”
Daniel 12:1 “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.”
The ones in the book here in the “great tribulation” as this verse 21 here mentions are the saints spoke of in Revelation 7:14 “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”
22And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25Behold, I have told you before.
26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28For wheresoever the carcase is, there will the eagles be gathered together.
29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
35Heaven and earth shall pass away, but my words shall not pass away.
36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
As a believer, we won’t know the day or the hour but we will know the season. In 1 Thessalonians 5:3 Paul says it won’t overtake us as a thief and here in verse 33 Jesus says we wi
37But as the days of Noah were, so shall also the coming of the Son of man be.
38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Just like in Noah’s day the unbelievers won’t be ready for the coming of Jesus when the door is shut on eternity and His wrath is poured out.
40Then shall two be in the field; the one shall be taken, and the other left.
41Two women shall be grinding at the mill; the one shall be taken, and the other left.
42Watch therefore: for ye know not what hour your Lord doth come.
This isn’t just for believers, this is for unbelievers alike. This is also key to understand as Jesus speaks of an evil servant below. In Mark’s account it is recorded in 13:37 Jesus said “And what I say unto you I say unto all, Watch.”
43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
A Christian won’t be like a goodman that isn’t watching, the “thief” won’t take us unware. ”But ye, brethren, are not in darkness, that that day should overtake you as a thief.”
The day will still be a thief to us as Jesus says “that day and hour knoweth no man” but we won’t be overtaken by it like an evil servant or non-believer.
44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Here Jesus contrasts two individuals and puts forth the question who are they and He then goes on to list their characteristics. We can ask ourselves what describes a Christian here? Can a Christian be both? I believe the wise servant is the Christian but before their coming to Christ. Once we come to Christ we are no longer labeled servants see Galatians 4:6-7 and John 15:15.
Verse 44 tells us to watch,which we are to do as Paul parallels this in 1 Thessalonians 5:4-6 but a Christian will not have the day overtake them as a thief “But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.”
46Blessed is that servant, whom his lord when he cometh shall find so doing.
A blessed servant parallels that of the Christian in Philipians 1:6 it says that good work in us will keep going until Jesus returns, the day of Jesus Christ: “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:”
47Verily I say unto you, That he shall make him ruler over all his goods.
48But and if that evil servant shall say in his heart, My lord delayeth his coming;
49And shall begin to smite his fellowservants, and to eat and drink with the drunken;
In context we read a comparison to Noah’s day in verse 37-39 about people being taken unware. This passage is warning servants to watch and not be taken unaware. The evil servants just like the non-believers in Noah’s day are taken unware when judgement comes.
These don’t seem to be believers who “lost their salvation” or at risk of it as a believer is no longer called a servant according to Galatians 4:6-7 and John 15:15.
Verse 48 and 49 sound similar to what 2 Peter 3:3-4 says will happen in the last days “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.”
The evil servant also walks after his own lusts beating his fellowservants, eating and drinking with the drunken.
The evil servant seems to have a similar heart to what Peter says. Here we read in verse 48 “My lord delayeth his coming” which seemingly parallels 2 Peter 3:4 “where is the promise of his coming”
50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
This wicked servant is cast into outer darkness or hell (Matthew 8:12, 13:42, 22:13, 24:30 and Luke 13:28).