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The Greek word here for “are sanctified” is Strong's G37 - hagiazō and it is in the perfect tense. Which means it is one and done. We don’t have to maintain our salvation or sanctification.

”Perfect tense: In Greek corresponds to the perfect tense in English, and describes an action which is viewed as having been completed in the past, once and for all, not needing to be repeated.” - Sourced form blueletterbible.com

We are sanctified now, this is not a future or ongoing event, Jude 1 says “Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:”

Verse 10 above also states the same and that this sanctification is once and for all “By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”

The Greek word here for “are sanctified” is Strong's G37 - hagiazō and it is in the present tense. Some modern translations like the NKJV render it as “being sanctified” which can be confusing as it can sound like it is still happening or something we must achieve. Those that teach works salvation will incorporate this into their false teachings and cause fear in people (to clarify they are false, compare to verse 10 above in the NKJV, as G37 is in the perfect tense there). The Greek definition of the present tense reads as follows:

”Present tense: represents a simple statement of fact or reality viewed as occurring in actual time. In most cases this corresponds directly with the English present tense. Some phrases which might be rendered as past tense in English will often occur in the present tense in Greek. These are termed "historical presents," and such occurrences dramatize the event described as if the reader were there watching the event occur. Some English translations render such historical presents in the English past tense, while others permit the tense to remain in the present.” - Sourced form blueletterbible.com

All sin is gone, past, present and future. There is literally not more sin to have a sacrifice offered for.

First off we must establish two things when looking at this passage:

1. The “we” here and verse 30 below “The Lord shall judge his people” make it clear the author is speaking of himself and the Christians he is writing to. Therefore, this passage is written to and referencing Christians.

2. The author of Hebrews is citing some verses from Deuteronomy 32, a passage in which God is chastising (disciplining) His people, the Israelites, His children, for their unfaithfulness. As we progress down, we will see different verses from Deut 32 being quoted throughout.

James 4:17 parallels this here “after that we have received the knowledge of the truth” and says “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”. Once we know what is right and deliberately choose to do otherwise, we become fully accountable for that sin. In this sense, “no more sacrifice for sins” means there is no additional covering or exemption we are now subject to God's discipline as His children.

1. We are still saved, justified, as Romans teaches and in keeping context as Hebrews 10:14 affirms “perfect forever”. So this passage is not about losing salvation or justification, but about the consequences of willful sin in our ongoing relationship with God.

In summary, Hebrews 10:26 highlights the relational consequences of willful sin in the life of a believer. As we will see as continue below, it is not speaking of a loss of salvation, but rather a serious warning that continued disobedience, rebellion, places us under God’s active and sometimes severe discipline for our sanctification. It is not that Christ’s blood stops being sufficient for our justification as this would contradict the beginning of Hebrews 10 and much other scripture.

Why? Because God is a loving Father, fully committed to our growth in holiness. As verse 30 emphasizes, “The Lord shall judge His people” not the world, but His own children, believers. This is not condemnation, but perfect, loving correction. God's discipline is never rash, harsh, or abusive, like the flawed parenting many have experienced on earth. Instead, His judgment is measured, purposeful, and always rooted in His desire to restore and sanctify His children.

Hebrews 12:31 tells us that God is an all consuming fire and in context to that chapter it is speaking of his chastisement upon His children. Here we see he will have two things “judgement” and “indignation”. The word “fiery” here is describing just how furious He is, some translations describe this as “fury of fire”, but essentially God is really ticked off. If we are in sin, we should be afraid.

In the Old Testament we can really see this described more in verses like Deuteronomy 32:22, where God’s fury “fiery indignation” is described like a fire when He is chastising the children of Israel: "For a fire is kindled in my anger, and burns unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains."

The phrase “which shall devour the adversaries” is describing that the anger and fury which God will use upon those that reject Him (non-believers). It is the same level He will use on His own children when they go astray and treat the sacrifice of Son as an unholy thing.

Although there was no mercy here the justice of God was still enacted by the mouth of “two or three witnesses” (Deuteronomy 17:6, Numbers 35:30). God was sure the punishment fit the crime just as He will do to us as His children.

Again here we see the death isn’t the second death/spiritual, referencing our eternal soul but instead, it is contrasted to the physical death the Israelite's experienced in the Old Testament for disobedience.

1. As 1 Corinthians 11:30 states, we too can be chastised unto the point of our physical death “For this cause many are weak and sickly among you, and many sleep.”

2. And in 1 Corinthians 6:19-20 we read our bodies are the temple of God. Then in 1 Corinthians 3:16-17 we see that again God may cause us to die for chastisement of defiled it through fornication. He may destroy our body: “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.”

This entire passage is clearly talking to believers and the phrase here ”he was sanctified” confirms this. Just as verse 10 and 14 describes believers as those that are perfect forever and sanctified. Forever means it cannot be undone.

1. Verse 10 “By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”

2. Verse 14 “For by one offering he hath perfected for ever them that are sanctified.”

In 1 Corinthians 6:3 Paul also says that we are sanctified “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”

All throughout the New Testament letters of the apostles we are told to walk and live holy for we were bought at such a high price for our freedom from salvation and the consequences of sin itself. We are to therefore glorify God and if we don’t and count the blood of the covenant as holy. So much so that we walk in awe, fear and reverence of it. How evil it is for a believer to not care and “trodden under foot the Son of God”. This is the one that loved us so much He died for us and now we act like we don’t care? We should be punished sorely.

Lastly, we can see this is speaking to saved believers that are still going to heaven. They aren’t going to possibly lose salvation like some teach. In verse 34 below he says they know “knowing” they are going to heaven ”ye have in heaven” and not only that they are going there but a reward awaits them.

As stated initially above and further supporting this all is referring to God’s chastisement of His people, believers, is the Old Testament source from which it was quoted. The author of Hebrews is citing Deuteronomy 32:35 when he says “Vengeance belongeth unto me”, “I will recompense”, and “The Lord shall judge his people”, a passage in which the context is God chastising (disciplining) His people, the Israelites, His children, for their unfaithfulness:

1. Verse 35 “To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.”

2. Verse 36 “For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.”

In 1 Corinthians 11:29-32 Paul parallels this passage and speaks of this judgement for those in sin and taking communion. It causes some to be sick and others to even die. “29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”

1. The Greek word used for “judge” in both 1 Cor 11:31,32 and here in Heb 10:30 is Strong's G2919 - krinō.

Hebrews 12 speaks of this judgement of when “The Lord shall judge his people”, believers. This is not a judgement for everyone in the world, non-believers are not included. In verses 5-7 we read “5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not”

We can be encouraged that we are called “His people” here. This passage is not about the loss of salvation, but it should still discourage us from walking in the flesh after seeing the consequences described.

So as verse 26 above says if we willfully sin after “knoweth to do good, and doeth it not,” as James 4:17 says will be chastised or punished.

In Hebrews 12 verse 29 after the author just spoke about the chastisement of God he then says “For our God is a consuming fire”. Again, keeping chastisement in view here we see the parallel, this should cause a believer to have a holy fear of their Father if they are living in repentant sin.

If there was any doubt the writer is speaking of chastisement towards believers in this chapter he says here they know they are going to heaven and not only that but a reward awaits them there ”ye have in heaven”.